Shibboleth
02-20-2007, 04:46 PM
The growing trend in today's society has reached a pinnacle point in history. Is our society as bad as or worse then the times when Jehovah used His judicial judgements on the world? It is far worse then anything the world has even seen. One form of lawlessness and inhospitality is the way kids and young adults treat others. Here is a news article from CNN discussing one form of hatred towards fellowman and that is beating up and killing the homeless. Teen 'sport killings' on homeless. (http://www.cnn.com/2007/US/02/19/homeless.attacks/index.html)
Not only is this disgusting but it is reminiscent of bygone times.
Genisis 6
5 (http://) Consequently Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time.[/b]
Jehovah saw fit to destroy this world during Noah's time. It would be the first time Jehovah stepped in and used His Divine power to stem off the badness from the world. But did that stop man from acting lawless and inhospitable? No. Jehovah again had to use His Divine power to destroy Sodom and Gomorrah. Why? Because they were not only immoral but inhospitable to those who were their fellowman. Here is an exerpt from wikipedia concerning these two cities.
Jewish viewsClassical Jewish texts do not specifically indicate that God destroyed Sodom and Gomorrah because the inhabitants were homosexual<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>. Rather, they were destroyed because the inhabitants were generally depraved and uncompromisingly greedy. Rabbinic (http://en.wikipedia.org/wiki/Rabbi) writings affirm that the primary crimes of the Sodomites were terrible and repeated economic crimes, both against each other and outsiders<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>.
A rabbinic tradition, described in the Mishnah (http://en.wikipedia.org/wiki/Mishnah), postulates that the sin of Sodom was related to property: Sodomites believed that "what is mine is mine, and what is yours is yours" (Abot), which is interpreted as a lack of compassion. Another rabbinic tradition is that these two wealthy cities treated visitors in a sadistic fashion. One example is the story of the "bed" that guests to Sodom were forced to sleep in: if they were too short they were stretched to fit it, and if they were too tall, they were cut up.(compare Procrustes (http://en.wikipedia.org/wiki/Procrustes).)
The Talmud (http://en.wikipedia.org/wiki/Talmud) also recounts the incident of a young girl (some sources say it was a daughter of Lot) who gave some bread to a poor man who had entered the city. When the townspeople discovered her act of kindness, they smeared her body with honey and hung her from the city wall until she was stung to death by bees. (Sanhedrin (http://en.wikipedia.org/wiki/Sanhedrin_%28tractate%29) 109a) It is this gruesome event (and her scream, in particular), the Talmud concludes, that are alluded to in the verse that heralds the city’s destruction: "So Hashem said, ‘Because the outcry of Sodom and Gomorrah has become great, and because their sin has been very grave, I will descend and see…" (Genesis 18:20-21 (http://php.ug.cs.usyd.edu.au/~jnot4610/bibref.php?book=%20Genesis&verse=18:20-21&src=JP).)
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The view of Josephus
[url="http://en.wikipedia.org/wiki/Flavius_Josephus"]Flavius Josephus (http://), a Romano (http://en.wikipedia.org/wiki/Ancient_Rome)-Jewish (http://en.wikipedia.org/wiki/Judaism) historian, wrote:
“Now, about this time the Sodomites, overweeningly proud of their numbers and the extent of their wealth, showed themselves insolent to men and impious to the divinity, insomuch that they no more remembered the benefits that they had received from him, hated foreigners and avoided any contact with others. Indignant at this conduct, God accordingly resolved to chastise them for their arrogance, and not only to uproot their city, but to blast their land so completely that it should yield neither plant nor fruit whatsoever from that time forward.” — Jewish Antiquities 1:194-195and Josephus recounts that angels came to Sodom to find good men they were instead greeted by rapists and sodomists[1] (http://pace.cns.yorku.ca/York/york/showText?book=1&chapter=11&textChunk=nieseSection&chunkId=202&go.x=0&go.y=0&go=go&text=anti&version=english&direction=&tab=comm&layout=split):
“And the angels came to the city of the Sodomites...when the Sodomites beheld the young men, who were outstanding in beauty of appearance and who had been received into Lots’s house, they set about to do violence and outrage to their youthful beauty....Therefore, God, indignant at their bold acts, struck them with blindness, so that they were unable to find the entrance into the house, and condemned the Sodomites to destruction of the whole population.” — Jewish Antiquities 1:199-202
Liberal Christian viewsA view advocated by liberal theologians and biblical scholars is that the events in Sodom have to do with Abraham's hospitality and the gifts of God bestowed on him for his gracious action. First we see hospitality and the way we should act, then inhospitality in that the people of Sodom seek to mistreat and rape the newcomers. The biblical text itself seems to suggest that the sin is based in part on inhospitality to some (if not a major) extent (although traditionally, the reason for the punishment has always been immorality):
Ezekiel (http://en.wikipedia.org/wiki/Ezekiel) 16:49-50: Now this was the sin of Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen. This idea is paralleled in the Gospels (http://en.wikipedia.org/wiki/Gospel) when Jesus (http://en.wikipedia.org/wiki/Jesus) compares an inhospitable reception to Sodom:
Matthew (http://en.wikipedia.org/wiki/Matthew) 10:14-15: If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town. I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. This view of the biblical story reflects that of other ancient civilizations, such as Greece and Rome, where hospitality was a main feature in deciding the quality of a person<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>. Also in these civilizations, men were held in a much higher regard than women, in Greece women being seen as little more than property<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>, therefore, to demand not only a guest but a male guest to be violated against his will would be seen as more of a crime than to allow women to be used to save the guest.[/b]
So Jehovah destroyed these people because of their views towards those who were lower then them.
Another favorite of mine was when Elisha was taunted by the children.
2 Kings 2
23 (http://) And he proceeded to go up from there to Beth´el. As he was going up on the way, there were small boys that came out from the city and began to jeer him and that kept saying to him: “Go up, you baldhead! Go up, you baldhead!” 24 (http://) Finally he turned behind him and saw them and called down evil upon them in the name of Jehovah. Then two she-bears came out from the woods and went tearing to pieces forty-two children of their number. 25 (http://) And he kept going from there to Mount Car´mel, and from there he returned to Sa·mar´i·a.[/b]
I am just grateful that we have a hope that Jehovah will pull us out of this world and all the inhospitable and lawless people will be destroyed. We know we live in the time of the end and that the entire world is living in the power of the wicked one and that man will hurt man and will be lovers of themselves.
From reading news reports like the one I posted it is indeed a sobering look at the world we live in, but we all have a hope. Every single one of us.
Keep looking forward to Jehovah's Day. It will not be late. Stay focused on His things and we will come out unscathed.
With love,
Shibboleth
Not only is this disgusting but it is reminiscent of bygone times.
Genisis 6
5 (http://) Consequently Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time.[/b]
Jehovah saw fit to destroy this world during Noah's time. It would be the first time Jehovah stepped in and used His Divine power to stem off the badness from the world. But did that stop man from acting lawless and inhospitable? No. Jehovah again had to use His Divine power to destroy Sodom and Gomorrah. Why? Because they were not only immoral but inhospitable to those who were their fellowman. Here is an exerpt from wikipedia concerning these two cities.
Jewish viewsClassical Jewish texts do not specifically indicate that God destroyed Sodom and Gomorrah because the inhabitants were homosexual<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>. Rather, they were destroyed because the inhabitants were generally depraved and uncompromisingly greedy. Rabbinic (http://en.wikipedia.org/wiki/Rabbi) writings affirm that the primary crimes of the Sodomites were terrible and repeated economic crimes, both against each other and outsiders<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>.
A rabbinic tradition, described in the Mishnah (http://en.wikipedia.org/wiki/Mishnah), postulates that the sin of Sodom was related to property: Sodomites believed that "what is mine is mine, and what is yours is yours" (Abot), which is interpreted as a lack of compassion. Another rabbinic tradition is that these two wealthy cities treated visitors in a sadistic fashion. One example is the story of the "bed" that guests to Sodom were forced to sleep in: if they were too short they were stretched to fit it, and if they were too tall, they were cut up.(compare Procrustes (http://en.wikipedia.org/wiki/Procrustes).)
The Talmud (http://en.wikipedia.org/wiki/Talmud) also recounts the incident of a young girl (some sources say it was a daughter of Lot) who gave some bread to a poor man who had entered the city. When the townspeople discovered her act of kindness, they smeared her body with honey and hung her from the city wall until she was stung to death by bees. (Sanhedrin (http://en.wikipedia.org/wiki/Sanhedrin_%28tractate%29) 109a) It is this gruesome event (and her scream, in particular), the Talmud concludes, that are alluded to in the verse that heralds the city’s destruction: "So Hashem said, ‘Because the outcry of Sodom and Gomorrah has become great, and because their sin has been very grave, I will descend and see…" (Genesis 18:20-21 (http://php.ug.cs.usyd.edu.au/~jnot4610/bibref.php?book=%20Genesis&verse=18:20-21&src=JP).)
[/url]
The view of Josephus
[url="http://en.wikipedia.org/wiki/Flavius_Josephus"]Flavius Josephus (http://), a Romano (http://en.wikipedia.org/wiki/Ancient_Rome)-Jewish (http://en.wikipedia.org/wiki/Judaism) historian, wrote:
“Now, about this time the Sodomites, overweeningly proud of their numbers and the extent of their wealth, showed themselves insolent to men and impious to the divinity, insomuch that they no more remembered the benefits that they had received from him, hated foreigners and avoided any contact with others. Indignant at this conduct, God accordingly resolved to chastise them for their arrogance, and not only to uproot their city, but to blast their land so completely that it should yield neither plant nor fruit whatsoever from that time forward.” — Jewish Antiquities 1:194-195and Josephus recounts that angels came to Sodom to find good men they were instead greeted by rapists and sodomists[1] (http://pace.cns.yorku.ca/York/york/showText?book=1&chapter=11&textChunk=nieseSection&chunkId=202&go.x=0&go.y=0&go=go&text=anti&version=english&direction=&tab=comm&layout=split):
“And the angels came to the city of the Sodomites...when the Sodomites beheld the young men, who were outstanding in beauty of appearance and who had been received into Lots’s house, they set about to do violence and outrage to their youthful beauty....Therefore, God, indignant at their bold acts, struck them with blindness, so that they were unable to find the entrance into the house, and condemned the Sodomites to destruction of the whole population.” — Jewish Antiquities 1:199-202
Liberal Christian viewsA view advocated by liberal theologians and biblical scholars is that the events in Sodom have to do with Abraham's hospitality and the gifts of God bestowed on him for his gracious action. First we see hospitality and the way we should act, then inhospitality in that the people of Sodom seek to mistreat and rape the newcomers. The biblical text itself seems to suggest that the sin is based in part on inhospitality to some (if not a major) extent (although traditionally, the reason for the punishment has always been immorality):
Ezekiel (http://en.wikipedia.org/wiki/Ezekiel) 16:49-50: Now this was the sin of Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen. This idea is paralleled in the Gospels (http://en.wikipedia.org/wiki/Gospel) when Jesus (http://en.wikipedia.org/wiki/Jesus) compares an inhospitable reception to Sodom:
Matthew (http://en.wikipedia.org/wiki/Matthew) 10:14-15: If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town. I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. This view of the biblical story reflects that of other ancient civilizations, such as Greece and Rome, where hospitality was a main feature in deciding the quality of a person<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>. Also in these civilizations, men were held in a much higher regard than women, in Greece women being seen as little more than property<sup>[citation needed (http://en.wikipedia.org/wiki/Wikipedia:Citing_sources)]</sup>, therefore, to demand not only a guest but a male guest to be violated against his will would be seen as more of a crime than to allow women to be used to save the guest.[/b]
So Jehovah destroyed these people because of their views towards those who were lower then them.
Another favorite of mine was when Elisha was taunted by the children.
2 Kings 2
23 (http://) And he proceeded to go up from there to Beth´el. As he was going up on the way, there were small boys that came out from the city and began to jeer him and that kept saying to him: “Go up, you baldhead! Go up, you baldhead!” 24 (http://) Finally he turned behind him and saw them and called down evil upon them in the name of Jehovah. Then two she-bears came out from the woods and went tearing to pieces forty-two children of their number. 25 (http://) And he kept going from there to Mount Car´mel, and from there he returned to Sa·mar´i·a.[/b]
I am just grateful that we have a hope that Jehovah will pull us out of this world and all the inhospitable and lawless people will be destroyed. We know we live in the time of the end and that the entire world is living in the power of the wicked one and that man will hurt man and will be lovers of themselves.
From reading news reports like the one I posted it is indeed a sobering look at the world we live in, but we all have a hope. Every single one of us.
Keep looking forward to Jehovah's Day. It will not be late. Stay focused on His things and we will come out unscathed.
With love,
Shibboleth