PJ54
Well-known member
Wednesday, May 1 2024After this I saw . . . a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues.—Rev. 7:9.
After seeing the heavenly group, John sees “a great crowd.” Unlike the 144,000, the great crowd cannot be numbered. What do we learn about them? John is told: “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.” (Rev. 7:14) Upon surviving the great tribulation, this “great crowd” will live here on earth and enjoy amazing blessings. (Ps. 37:9-11, 27-29; Prov. 2:21, 22; Rev. 7:16, 17) Whether we have been selected to go to heaven or will remain here on earth, do we see ourselves in this description recorded in Revelation chapter 7? We should. What an exciting time that will be for both groups of God’s servants! We will be overjoyed that we chose to support Jehovah’s rulership. w22.05 16 ¶6-7
Examining the Scriptures Daily—2024
Is the great crowd in heaven or on earth?
Last year I gave a #4 talk on the Great Crowd. Research led me to Rev 19:2, which talks of a Great Crowd in Heaven. That lead me to an in d...
questions-4jehovahs-witnesses.blogspot.com
Is the great crowd in heaven or on earth?
Last year I gave a #4 talk on the Great Crowd. Research led me to Rev 19:2, which talks of a Great Crowd in Heaven. That lead me to an in depth study of the "naos" in Rev 7 and Rev 11:2. I am left VERY unsettled. It appears in every way that the Great Crowd of Rev 7 is indeed in heaven with the angels, Elders and 4 living creature. How do we really prove that the Great Crowd of Rev 7 is "before the throne" in the sense of having God's approval and not literally in heaven as it would appear?__________________________________________________________
The thing that can be kind of confusing is that the 19th chapter of Revelation refers to two separate great crowds. The first mention of a great crowd indeed depicts them as being in heaven. Please notice, though, that the prophecy says that the great crowd in heaven says with a loud voice: "Praise Jah, you people!" So, obviously, that "great crowd" has reference to all of God's holy angels in heaven. But, who are the people they are exhorting to praise Jah? The people are those on earth who witness and survive Jah's destruction of Babylon the Great. So, then, that's why we read in the 6th verse that a great crowd responds to the angelic invitation and they praise Jehovah. Do you see the distinction?
We generally think of the term "great crowd" as applying strictly to the non-anointed flock of Jehovah's Witnesses, but that is not necessarily the way the Scriptures always use that term, as is evident at Revelation 19:1. So, a great crowd can be just a generic term that means a large number of individuals. A gathering of angels can rightly be called a great crowd, and a gathering of people can be a great crowd too.
As far as the Greek word naos, meaning temple of God, or literally "place of divine habitation," you must ask yourself: What is the temple of God in the Christian arrangement? According to the apostle Paul, the temple of God is the spiritual organization composed of all of the anointed. For example, Ephesians 2:20-22 says, in part: "Christ Jesus himself is the foundation cornerstone. In union with him the whole building being harmoniously joined together, is growing into a holy temple for Jehovah...a place for God to inhabit by spirit."
Another verse is 1 Corinthians 3: 16: "Do you not know that you people are God's temple, and that the spirit of God dwells in you?...for the temple of God is holy, which temple you people are."
Up until the time of Christ's arrival, Jehovah's spiritual temple is under construction, so-to-speak. But, when Jesus arrives, first he completes it, then he cleanses Jehovah's spiritual temple. So, what follows its completion is the inauguration of the temple. That's why Haggai 2:7 says of Jehovah's temple: "And I will rock all the nations, and the desirable things of all the nations must come in; and I will fill this house with glory, Jehovah of armies has said."
Now, if the anointed themselves are the temple of Jehovah, those so-called "desirable things" that fill the house cannot be anointed. So, back in Revelation 7:13-17, the great crowd is composed of those "desirable things" and they are ushered into the temple due to Jehovah's rocking the nations during the global holocaust called the great tribulation. So, while the anointed are the temple, the great crowd worships Jehovah in his temple, meaning that they come under the divine arrangement of the kingdom of God, which, as you well know, is composed of Christ and his 144,000 joint heirs.
That the great crowd is depicted as standing before the throne is in keeping with Jesus' own comments, where he urged his followers to make supplication that they may succeed in "standing before the Son of man." So, standing before God or the Son of man, merely means that one is able to attain a favorable judgment.
Also, consider Christ's parable of the sheep and the goats. After describing the Son of man sitting down on his judgment throne, Jesus said: "And all the nations will be gathered before him." A literal reading of that verse has led some to jump to the absurd conclusion that God resurrects all the wicked to heaven just so that he can condemn them to the everlasting fire. That, of course, is simply ludicrous. Being gathered before the throne simply means that the people of the world are brought to judgment before God. It doesn't mean that they are literally before his presence in heaven.